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markec

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  • But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

    Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

    Master, which is the great commandment in the law?
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    Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

    This is the first and great commandment.

    And the second is like unto it, Thou shalt love thy neighbour as thyself.

    On these two commandments hang all the law and the prophets.
    And the disciples came, and said unto him, Why speakest thou unto them in parables?

    He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

    For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
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    For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

    But blessed are your eyes, for they see: and your ears, for they hear.
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    For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
    And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

    And he opened his mouth, and taught them, saying,

    Blessed are the poor in spirit: for theirs is the kingdom of heaven.
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    Blessed are the merciful: for they shall obtain mercy.

    Blessed are the pure in heart: for they shall see God.

    Blessed are the peacemakers: for they shall be called the children of God.

    Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
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    Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

    Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
    These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

    And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

    And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
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    If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

    All unrighteousness is sin: and there is a sin not unto death.

    We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
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    And we know that we are of God, and the whole world lieth in wickedness.

    And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

    Little children, keep yourselves from idols. Amen.
    Fedora Master
    Fedora Master
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    Sorry I've been slacking
    This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

    If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

    But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
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    If we say that we have no sin, we deceive ourselves, and the truth is not in us.

    If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

    If we say that we have not sinned, we make him a liar, and his word is not in us.
    Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

    That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
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    For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

    Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

    Who shall give account to him that is ready to judge the quick and the dead.
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    For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

    But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
    From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

    Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

    Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
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    Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

    Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

    But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
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    Submit yourselves therefore to God. Resist the devil, and he will flee from you.

    Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

    Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

    Humble yourselves in the sight of the Lord, and he shall lift you up.
    Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

    Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
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    For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

    If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

    But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
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    Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

    For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
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    Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

    Wherefore lift up the hands which hang down, and the feeble knees;

    And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
    For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

    But after that the kindness and love of God our Saviour toward man appeared,

    Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
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    Which he shed on us abundantly through Jesus Christ our Saviour;

    That being justified by his grace, we should be made heirs according to the hope of eternal life.

    This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
    Dadd
    Dadd
    If God is omnipresent, then he must be present in my butthole.
    This know also, that in the last days perilous times shall come.

    For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

    Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
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    Traitors, heady, highminded, lovers of pleasures more than lovers of God;

    Having a form of godliness, but denying the power thereof: from such turn away.

    For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
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    Ever learning, and never able to come to the knowledge of the truth.

    Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

    But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.
    Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

    That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

    Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
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    And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

    And for this cause God shall send them strong delusion, that they should believe a lie:

    That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
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    But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

    Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

    Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
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    Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

    Comfort your hearts, and stablish you in every good word and work.
    But of the times and the seasons, brethren, ye have no need that I write unto you.

    For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

    For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
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    But ye, brethren, are not in darkness, that that day should overtake you as a thief.

    Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

    Therefore let us not sleep, as do others; but let us watch and be sober.
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    For they that sleep sleep in the night; and they that be drunken are drunken in the night.

    But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

    For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
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    Who died for us, that, whether we wake or sleep, we should live together with him.

    Wherefore comfort yourselves together, and edify one another, even as also ye do.
    Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

    Be ye angry, and sin not: let not the sun go down upon your wrath:

    Neither give place to the devil.
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    Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

    Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
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    And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

    Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

    And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
    This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

    For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

    But if ye be led of the Spirit, ye are not under the law.
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    Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

    Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

    Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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    But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

    Meekness, temperance: against such there is no law.

    And they that are Christ's have crucified the flesh with the affections and lusts.
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    If we live in the Spirit, let us also walk in the Spirit.

    Let us not be desirous of vain glory, provoking one another, envying one another.
    Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

    And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
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    And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

    Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
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    And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
    Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

    Ye are our epistle written in our hearts, known and read of all men:

    Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
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    For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

    For if that which is done away was glorious, much more that which remaineth is glorious.

    Seeing then that we have such hope, we use great plainness of speech:
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    And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

    But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

    But even unto this day, when Moses is read, the vail is upon their heart.
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    Nevertheless when it shall turn to the Lord, the vail shall be taken away.

    Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

    But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
    But now is Christ risen from the dead, and become the firstfruits of them that slept.

    For since by man came death, by man came also the resurrection of the dead.

    For as in Adam all die, even so in Christ shall all be made alive.
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    But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

    Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

    For he must reign, till he hath put all enemies under his feet.
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    The last enemy that shall be destroyed is death.

    For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
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    And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

    Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
    All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

    Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

    And God hath both raised up the Lord, and will also raise up us by his own power.
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    Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

    What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

    But he that is joined unto the Lord is one spirit.
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    Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

    What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

    For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
    According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

    For other foundation can no man lay than that is laid, which is Jesus Christ.

    Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
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    Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

    If any man's work abide which he hath built thereupon, he shall receive a reward.

    If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
    Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

    For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
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    Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

    And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

    The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
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    Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

    But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
    Lord of Riva
    Lord of Riva
    I am no christ but I wish we would not consider the opposite of these rules as something good now.

    Salute to the based wise men of generations ago.
    For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

    (For not the hearers of the law are just before God, but the doers of the law shall be justified.

    For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
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    And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

    And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

    An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
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    Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

    Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
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    Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

    For the name of God is blasphemed among the Gentiles through you, as it is written.
    God is our refuge and strength, a very present help in trouble.

    Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;

    Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.

    There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
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    God is in the midst of her; she shall not be moved: God shall help her, and that right early.

    The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.

    The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

    Come, behold the works of the Lord, what desolations he hath made in the earth.
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    He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.

    Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

    The Lord of hosts is with us; the God of Jacob is our refuge. Selah.
    God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

    Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
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    And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

    That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
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    For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

    Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
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    And the times of this ignorance God winked at; but now commandeth all men every where to repent:

    Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
    And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

    And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
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    And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

    The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:

    And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
    Apostle Hand
    Apostle Hand
    did you kill someone
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