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markec

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  • This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

    For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

    But if ye be led of the Spirit, ye are not under the law.
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    Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

    Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

    Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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    But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

    Meekness, temperance: against such there is no law.

    And they that are Christ's have crucified the flesh with the affections and lusts.

    If we live in the Spirit, let us also walk in the Spirit.

    Let us not be desirous of vain glory, provoking one another, envying one another.
    Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

    But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

    For though we walk in the flesh, we do not war after the flesh:
    markec
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    (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

    Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

    And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
    We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

    (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

    Giving no offence in any thing, that the ministry be not blamed:
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    But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

    In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

    By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned,
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    By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

    By honour and dishonour, by evil report and good report: as deceivers, and yet true;

    As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

    As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
    Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

    Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

    In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
    markec
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    For this corruptible must put on incorruption, and this mortal must put on immortality.

    So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

    O death, where is thy sting? O grave, where is thy victory?
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    The sting of death is sin; and the strength of sin is the law.

    But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

    Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
    Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

    And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
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    For we know in part, and we prophesy in part.

    But when that which is perfect is come, then that which is in part shall be done away.

    When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
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    For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

    And now abideth faith, hope, charity, these three; but the greatest of these is charity.
    Jonathan "Zee Nekomimi
    All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

    Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

    And God hath both raised up the Lord, and will also raise up us by his own power
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    Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

    What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

    For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
    NecroLord
    NecroLord
    Dick shall only go into pussy.
    Jonathan "Zee Nekomimi
    We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

    Let every one of us please his neighbour for his good to edification.

    For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
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    For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

    Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
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    That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

    Wherefore receive ye one another, as Christ also received us to the glory of God.
    Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

    (For until the law sin was in the world: but sin is not imputed when there is no law.

    Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
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    For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

    Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
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    For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

    Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

    That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
    For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

    (For not the hearers of the law are just before God, but the doers of the law shall be justified.

    For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
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    Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

    In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
    puur prutswerk
    Trust in the Lord with all thine heart; and lean not unto thine own understanding.

    In all thy ways acknowledge him, and he shall direct thy paths.

    Be not wise in thine own eyes: fear the Lord, and depart from evil.

    It shall be health to thy navel, and marrow to thy bones.
    For ever, O Lord, thy word is settled in heaven.

    Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.

    They continue this day according to thine ordinances: for all are thy servants.

    Unless thy law had been my delights, I should then have perished in mine affliction.
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    I will never forget thy precepts: for with them thou hast quickened me.

    I am thine, save me: for I have sought thy precepts.

    The wicked have waited for me to destroy me: but I will consider thy testimonies.

    I have seen an end of all perfection: but thy commandment is exceeding broad.
    God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

    Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
    Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

    And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

    If ye shall ask any thing in my name, I will do it.
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    If ye love me, keep my commandments.

    And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

    Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
    Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

    Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

    If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
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    Philip saith unto him, Lord, show us the Father, and it sufficeth us.

    Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
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    Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

    Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
    Jesus went unto the mount of Olives.

    And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

    And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

    They say unto him, Master, this woman was taken in adultery, in the very act.
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    Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

    This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

    So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
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    And again he stooped down, and wrote on the ground.

    And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
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    When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

    She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
    Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

    For as the Father hath life in himself; so hath he given to the Son to have life in himself;

    And hath given him authority to execute judgment also, because he is the Son of man.
    And the Jews' passover was at hand, and Jesus went up to Jerusalem.

    And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

    And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
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    And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

    And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

    Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

    Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
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    Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

    But he spake of the temple of his body.

    When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
    No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

    The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
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    Take heed therefore that the light which is in thee be not darkness.

    If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
    dreughjiggers
    dreughjiggers
    is rpgs light or dark
    And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

    And he said unto them, I beheld Satan as lightning fall from heaven.
    markec
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    Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

    Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
    And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

    The disciple is not above his master: but every one that is perfect shall be as his master.

    And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
    markec
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    Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

    For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
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    For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

    A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
    You donated anonymously, didn't you?
    markec
    markec
    Now that I think about it I just might have done that by mistake. Can it be fixed, I want my potatoes.
    And a certain woman, which had an issue of blood twelve years,

    And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

    When she had heard of Jesus, came in the press behind, and touched his garment.

    For she said, If I may touch but his clothes, I shall be whole.
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    And he looked round about to see her that had done this thing.

    But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

    And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
    Üstad
    Üstad
    What's up old man
    NecroLord
    NecroLord
    The woman was saving herself for marriage unto Jesus.
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