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markec

markec

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  • markec
    But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

    Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

    Master, which is the great commandment in the law?
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    Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

    This is the first and great commandment.

    And the second is like unto it, Thou shalt love thy neighbour as thyself.

    On these two commandments hang all the law and the prophets.
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    Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

    Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
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    And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

    And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

    But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
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    And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

    And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

    He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
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    Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

    The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

    Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
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    But when the young man heard that saying, he went away sorrowful: for he had great possessions.

    Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
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    How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
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    And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

    Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
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    The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

    He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
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    And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

    A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
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    The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

    And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

    Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
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    I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
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    For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.
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    We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

    And we know that we are of God, and the whole world lieth in wickedness.
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    And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
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    And who is he that will harm you, if ye be followers of that which is good?

    But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

    But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
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    Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

    For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
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    Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

    To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

    Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
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    Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

    That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
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    Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

    Receiving the end of your faith, even the salvation of your souls.
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    If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

    But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

    For let not that man think that he shall receive any thing of the Lord.

    A double minded man is unstable in all his ways.
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    Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

    Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
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    For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
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    But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

    From henceforth expecting till his enemies be made his footstool.

    For by one offering he hath perfected for ever them that are sanctified.

    Whereof the Holy Ghost also is a witness to us: for after that he had said before,
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    This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

    And their sins and iniquities will I remember no more.

    Now where remission of these is, there is no more offering for sin.
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    Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

    For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

    Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
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    All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

    That the man of God may be perfect, thoroughly furnished unto all good works.
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    But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

    For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
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    But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

    Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
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    But we know that the law is good, if a man use it lawfully;

    Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
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    For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

    According to the glorious gospel of the blessed God, which was committed to my trust
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    Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

    And that we may be delivered from unreasonable and wicked men: for all men have not faith.

    But the Lord is faithful, who shall stablish you, and keep you from evil.
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    And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.

    And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
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    For this is the will of God, even your sanctification, that ye should abstain from fornication:

    That every one of you should know how to possess his vessel in sanctification and honour;

    Not in the lust of concupiscence, even as the Gentiles which know not God:
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    That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

    For God hath not called us unto uncleanness, but unto holiness.

    He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
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    Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

    For which things' sake the wrath of God cometh on the children of disobedience:

    In the which ye also walked some time, when ye lived in them.

    But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
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    Lie not one to another, seeing that ye have put off the old man with his deeds;

    And have put on the new man, which is renewed in knowledge after the image of him that created him:

    Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
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    Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

    And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
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    That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

    If by any means I might attain unto the resurrection of the dead.

    Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
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    Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

    I press toward the mark for the prize of the high calling of God in Christ Jesus.
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    This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

    For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
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    But if ye be led of the Spirit, ye are not under the law.

    Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
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    Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

    Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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    Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

    For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
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    And let us not be weary in well doing: for in due season we shall reap, if we faint not.

    As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
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