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markec

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  • Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

    That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

    Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
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    And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

    And for this cause God shall send them strong delusion, that they should believe a lie:

    That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
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    But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

    Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

    Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
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    Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

    Comfort your hearts, and stablish you in every good word and work.
    But of the times and the seasons, brethren, ye have no need that I write unto you.

    For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

    For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
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    But ye, brethren, are not in darkness, that that day should overtake you as a thief.

    Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

    Therefore let us not sleep, as do others; but let us watch and be sober.
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    For they that sleep sleep in the night; and they that be drunken are drunken in the night.

    But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

    For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
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    Who died for us, that, whether we wake or sleep, we should live together with him.

    Wherefore comfort yourselves together, and edify one another, even as also ye do.
    Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

    Be ye angry, and sin not: let not the sun go down upon your wrath:

    Neither give place to the devil.
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    Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

    Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
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    And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

    Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

    And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
    This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

    For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

    But if ye be led of the Spirit, ye are not under the law.
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    Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

    Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

    Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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    But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

    Meekness, temperance: against such there is no law.

    And they that are Christ's have crucified the flesh with the affections and lusts.
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    If we live in the Spirit, let us also walk in the Spirit.

    Let us not be desirous of vain glory, provoking one another, envying one another.
    Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

    And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
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    And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

    Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
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    And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
    Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

    Ye are our epistle written in our hearts, known and read of all men:

    Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
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    For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

    For if that which is done away was glorious, much more that which remaineth is glorious.

    Seeing then that we have such hope, we use great plainness of speech:
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    And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

    But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

    But even unto this day, when Moses is read, the vail is upon their heart.
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    Nevertheless when it shall turn to the Lord, the vail shall be taken away.

    Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

    But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
    But now is Christ risen from the dead, and become the firstfruits of them that slept.

    For since by man came death, by man came also the resurrection of the dead.

    For as in Adam all die, even so in Christ shall all be made alive.
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    But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

    Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

    For he must reign, till he hath put all enemies under his feet.
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    The last enemy that shall be destroyed is death.

    For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
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    And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

    Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
    All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

    Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

    And God hath both raised up the Lord, and will also raise up us by his own power.
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    Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

    What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

    But he that is joined unto the Lord is one spirit.
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    Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

    What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

    For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
    According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

    For other foundation can no man lay than that is laid, which is Jesus Christ.

    Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
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    Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

    If any man's work abide which he hath built thereupon, he shall receive a reward.

    If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
    Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

    For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
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    Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

    And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

    The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
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    Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

    But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
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    I am no christ but I wish we would not consider the opposite of these rules as something good now.

    Salute to the based wise men of generations ago.
    For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

    (For not the hearers of the law are just before God, but the doers of the law shall be justified.

    For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
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    And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

    And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

    An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
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    Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

    Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
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    Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

    For the name of God is blasphemed among the Gentiles through you, as it is written.
    God is our refuge and strength, a very present help in trouble.

    Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;

    Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.

    There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
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    God is in the midst of her; she shall not be moved: God shall help her, and that right early.

    The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.

    The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

    Come, behold the works of the Lord, what desolations he hath made in the earth.
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    He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.

    Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

    The Lord of hosts is with us; the God of Jacob is our refuge. Selah.
    God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

    Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
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    And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

    That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
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    For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

    Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
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    And the times of this ignorance God winked at; but now commandeth all men every where to repent:

    Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
    And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

    And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
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    And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

    The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:

    And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
    Apostle Hand
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    did you kill someone
    There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

    The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

    Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
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    Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

    Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

    That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
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    Marvel not that I said unto thee, Ye must be born again.

    The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
    And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

    Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

    And then shall they see the Son of man coming in a cloud with power and great glory.
    Then drew near unto him all the publicans and sinners for to hear him.

    And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

    And he spake this parable unto them, saying,
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    What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

    And when he hath found it, he layeth it on his shoulders, rejoicing.
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    And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

    I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
    No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

    For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
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    Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
    And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

    And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
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    And he said unto her, Thy sins are forgiven.

    And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

    And he said to the woman, Thy faith hath saved thee; go in peace.
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    Everyone owns a fucking Bible dude.
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    And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
    Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
    Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.
    And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

    It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

    But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
    And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!

    And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

    And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
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    And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

    For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
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    Don Peste
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    Tell the one about the mustard seed.
    Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

    And five of them were wise, and five were foolish.

    They that were foolish took their lamps, and took no oil with them:

    But the wise took oil in their vessels with their lamps.
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    But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

    And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

    Afterward came also the other virgins, saying, Lord, Lord, open to us.
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    But he answered and said, Verily I say unto you, I know you not.

    Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
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    The same day went Jesus out of the house, and sat by the sea side.

    And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

    And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

    And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
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    Who hath ears to hear, let him hear.

    And the disciples came, and said unto him, Why speakest thou unto them in parables?

    He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

    For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
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    Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

    And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
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    For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

    But blessed are your eyes, for they see: and your ears, for they hear.
    Now when John had heard in the prison the works of Christ, he sent two of his disciples,

    And said unto him, Art thou he that should come, or do we look for another?

    Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
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    The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

    And blessed is he, whosoever shall not be offended in me.
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