Alright. I'm closing this since the vote is overwhelmingly in favor of B.
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The elder council, pondering the various options, in the end decided to force the murderer to work the rest of his life for the tribe, taking on the most dangerous tasks to atone for his deed.
'What you did is unforgivable, unacceptable, we will not act like it never happened. So you must pay. Yet, the tribe needs everyone of its members to prosper, so we hope you can redeem yourself and that some good will come from this'.
More time passed and we drew near to the base of the big rock. Under it, far in the distance, we could see a ribbon of blue laboriously making its way towards the far off hills, winding here and there, back and forth on the green plains.
But before we could get there something else happened. The shortage of zebras now dangerous, the most cunning of the animal tamers started refusing to freely gift his livestock for the good of the tribe, demanding compensation.
'Only my ancestors' and my smarts still allow us to keep a few tamed zebras – he said –
'so my work should be adequately rewarded. I will still provide livestock to the tribe, but in exchange I want something.'
The hunters were outraged:
'This scum is just exploiting a temporary weakness of the tribe. He should be punished and his livestock confiscated, to be freely used by everyone in the time of need.'
Other animal tamers tried to take a middle ground:
'Although the timing of our friend's demands may look unseemly, he raises a good point. Our worth to the tribe is surely higher than that of most anyone else. This should be recognized, if not in goods, in status.'
So, elder council, just before reaching the great mountain a new issue arises:
A: Cave in to the demands of the greedy tamer. We need his livestock to survive, his work should be rewarded in goods.
B: Listen to the hunters. The tamer's attitude will be the tribe's downfall, he should be punished and his livestock confiscated.
C: Take a middle ground. The tamers just want their worth to the tribe recognized, they want their status to be higher than that of the scavengers, or the hunters, or the fire keepers, whose contribution to the collective is less apparent.